The book analyses the Indian Supreme Court's jurisprudence on homosexuality, its current approach and how its position has evolved in the past ten years. It critically analyses the Court's landmark judgments and its perception of equality, family, marriage and human rights from an international perspective. With the help of European Court of Human Rights' judgments and international conventions, it compares the legal and social discrimination meted out to the Indian LGBTI community with that in the international arena.
From a social anthropological perspective, it demonstrates how gay masculinity, although marginalized, serves as a challenge to patriarchy and hegemonic masculinity. This unique book addresses the lack of in-depth literature on gay masculinity, elaborately narrating and analysing contemporary gay masculinity and emerging gay lifestyles in India and highlighting the latest research on the subject of homosexuality in general and in particular with respect to India.
It also discusses several new issues concerning the gay men in India supported by the living law approach put forth by Eugen Ehrlich. Dasgupta Call Number: HQ I4 D37 Sexuality in India offers an expression of nationalist anxieties and is a significant marker of modernity through which subjectivities are formed among the middle class.
This book investigates the everyday experience of queer Indian men on digital spaces.
Queer Bangkok : twenty-first-century markets, media, and rights
It explores how queer identities are formed in virtual spaces and how the existence of such spaces challenge and critique 'Indian'-ness. It also looks at the role of class and intimacy within the discourse. This work argues that new media, social networking sites SNSs , both web and mobile, and related technologies do not exist in isolation; rather they are critically embedded within other social spaces. Similarly, online queer spaces exist parallel to and in conjunction with the larger queer movement in the country. B3 K55 A Human Rights Watch report.
Conde Call Number: RA V4 C64 G38 J67 I5 K55 A Human Rights Watch Report. B85 K55 P52 M This book examines how gay place-making challenged the juggernaut of neoliberal urbanization in the Malate district of Manila. In this ethnography, Collins explores the creation of place, characterized by neighborhood renewal, gay community and entrepreneurialism, and informal gay sexual labor. Malate teaches us that the power of sexual community to sustain a transgressive, inclusive, gay neighborhood is circumscribed and fleeting, and that urban livability, justice, and freedom must be pursued through organized grassroots political projects if the magic of Malate is to be revived for all its residents.
Jackson Call Number: HQ T5 J35 This is a fully revised and substantially expanded edition of Peter Jackson's highly regarded pioneering study of an Asian gay culture, Male Homosexuality in Thailand The hero of Jackson's fascinating narrative is "Uncle Go", which was the pen name of a popular magazine editor who, despite being avowedly heterosexual, was tolerant of all sexual practices and whose "agony uncle" columns in the s provided unique spaces in the national press for Thailand's gays, lesbians, and transgendered kathoeys to speak for themselves in the public domain.
By allowing the voices of alternative sexualities to be heard, Uncle Go emerged as Thailand's first champion of gender equality and sexual rights. Peter Jackson translates and analyzes selected correspondence published in Uncle Go's advice columns, preserving and presenting important primary sources. In this new edition, Jackson has expanded his coverage to include not only letters from Thai gay men but also those from lesbians and trans people, thus capturing the full diversity of Thailand's modern queer cultures at a key moment in their historical development when new understandings of sexual identities were first communicated to the wider community.
C6 Z Tongzhi, which translates into English as "same purpose" or "same will," was once widely used to mean "comrade.
- Queer Bangkok: 21st Century Markets, Media, and Rights by Peter A. Jackson.
- Back Stabbers I.
- Public Lecture/Events | NYU English Department Research Group on Transnational Everyday Life.
Tongzhi Living, the first study of its kind, offers insights into the community of same-sex-attracted men in the metropolitan city of Dalian in northeast China. Based on ethnographic fieldwork by Tiantian Zheng, the book reveals an array of coping mechanisms developed by tongzhi men in response to rapid social, cultural, and political transformations in postsocialist China. According to Zheng, unlike gay men in the West over the past three decades, tongzhi men in China have adopted the prevailing moral ideal of heterosexuality and pursued membership in the dominant culture at the same time they have endeavored to establish a tongzhi culture.
They are, therefore, caught in a constant tension of embracing and contesting normality as they try to create a new and legitimate space for themselves. Tongzhi men's attempts to practice both conformity and rebellion paradoxically undercut the goals they aspire to reach, Zheng shows, perpetuating social prejudice against them and thwarting the activism they believe they are advocating. Engebretsen and William F. Schroeder, eds. Call Number: HQ C6 Q This volume originates from the conference panel 'Queer theory in China,' organized for the 4th Sino-Nordic Gender and Women's Studies Conference in Aalborg, Denmark, October , and the workshop with the same title held at the University of Copenhagen on 28 October P62 M Gay-friendly dance clubs, upmarket bars, and party circuits--such commercial venues evoke the image of a gay globe, but what happens when they are bound to a landscape of disorder, mass poverty, and urban decay?
Vividly describing this world of contradictions through the prism of twenty-first-century Manila, Under Bright Lights challenges popular interpretations of the "third world queer" as a necessarily radical figure. Drawing on ethnographic research, Bobby Benedicto paints a remarkably counterintuitive portrait of gay spaces in postcolonial cities.
Queer Cinema in the World
He argues that Filipino gay men's pursuit of an elusive global gay modernity sustains the very class, gender, and racial hierarchies that structure urban life in the Philippines. Benedicto examines, for example, how practices such as driving enable the emergence of a classed gay cityscape, and how scenes of networked global cities engender discourse that positions Manila within a global system of "gay capitals.
Unique in its methodological approach, Under Bright Lights employs affective, first-person storytelling techniques to capture the visceral experience of Manila and gay life in a third world city. M4 G46 S55 C48 For decades, Singapore's gay activists have sought equality and justice in a state where law is used to stifle basic civil and political liberties.
In her groundbreaking book, Mobilizing Gay Singapore, Lynette Chua asks, what does a social movement look like in an authoritarian state? She takes an expansive view of the gay movement to examine its emergence, development, strategies, and tactics, as well as the roles of law and rights in social processes. Chua tells this important story using in-depth interviews with gay activists, observations of the movement's activities-including "Pink Dot" events, where thousands of Singaporeans gather in annual celebrations of gay pride-movement documents, government statements, and media reports.
She shows how activists deploy "pragmatic resistance" to gain visibility and support, tackle political norms that suppress dissent, and deal with police harassment, while avoiding direct confrontations with the law. Mobilizing Gay Singapore also addresses how these brave, locally engaged citizens come out into the open as gay activists and expand and diversify their efforts in the global queer political movement. Engebretsen Call Number: HQ C6 E54 Lala lesbian and gay communities in mainland China have emerged rapidly in the 21st century.
Alongside new freedoms and modernizing reforms, and with mainstream media and society increasingly tolerant, lalas still experience immense family and social pressures to a degree that this book argues is deeply gendered. The first anthropological study to examine everyday lala lives, intimacies, and communities in China, the chapters explore changing articulations of sexual subjectivity, gendered T-P tomboy-wife roles, family and kinship, same-sex weddings, lala-gay contract marriages, and community activism.
Engebretsen analyzes lala strategies of complicit transgressions to balance surface respectability and undeclared same-sex desires, why "being normal" emerges a deep aspiration and sign of respectability, and why openly lived homosexuality and public activism often are not. Queer Women in Urban China develops a critical ethnographic analysis through the conceptual lens of "different normativities," tracing the paradoxes and intricacies of the desire for normal life alongside aspirations for recognition, equality, and freedom, and argues that dominant paradigms fixed on categories, identities, and the absolute value of public visibility are ill-equipped to fully understand these complexities.
This book complements existing perspectives on sexual and gender diversity, contemporary China, and the politics and theories of justice, recognition, and similitude in global times. Q44 The Sinophone framework emphasises the diversity of Chinese-speaking communities and cultures, and seeks to move beyond a binary model of China and the West. Indeed, this strikingly resembles attempts within the queer studies movement to challenge the dimorphisms of sex and gender.
- Queer Bangkok: 21st Century Markets, Media, and Rights.
- Opening of the Lower Mississippi.
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Bringing together two areas of study that tend to be marginalised within their home disciplines Queer Sinophone Cultures innovatively advances both Sinophone studies and queer studies. Further, where queer studies in the U. By instigating a dialogue between Sinophone studies and queer studies, this book will have broad appeal to students and scholars of modern and contemporary China studies, particularly to those interested in film, literature, media, and performance. It will also be of great interest to those interested in queer studies more broadly.
C62 S55 I4 P46 S55 Q33 Dave Call Number: HQ I4 D38 C6 T73 J3 S84 C6 T36 Queer Bangkok : twenty-first-century markets, media, and rights by edited by Peter A. T52 B36 T28 H83 Chinese male homosexualities : memba, tongzhi and golden boy by Travis S. Kong Call Number: HQ C5 K66 C6 A8 C5 B49 I5 B53 Homosexuality and manliness in postwar Japan by Jonathan D. Mackintosh Call Number: HQ J3 M33 I5 D38 The introduction addresses the place of queer cinema in the world; what might the world mean to queers, and what does queer cinema mean for the world?
Focusing on the intersection of queer politics and world cinema, it asks both how queer films construct ways of being in the world and what is the political value of the worlds that queer cinema creates. Engaging medium specificity, film culture, geopolitics and the fault lines of identity politics, this chapter introduces the concept of queer worlding. This chapter argues that queer cinema elaborates new accounts of the world, offering alternatives to embedded capitalist, national, hetero- and homo-normative maps, revising the flows and politics of world cinema, and forging dissident scales of affiliation, affection, affect, and form.
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All rights reserved. Google Scholar. Search ADS. Del Rio. Heterosexual Africa? Video essay presented at the Queer Cinema and the Politics of the Global workshop. Jeffers McDonald. San Filippo. Queer Cinema in the World By.